I didnt mean killing of Jews in my post, but if i come across that than i am sorry
but seriously what else the verses in their own holy book Torah means
Maimonides (1135-1204)
The messiah will gather in the Jews from exile. Whoever does not believe in him is denying the Torah, which says (Deuteronomy 30:3), “The L-rd your G-d will restore your exiles and have mercy on you.” (Laws of Kings 11:1)
Rashi (1040-1105)
The prayer “G-d of salvations, in the four oaths” is a reference to the oaths of the Song of Songs. We ask G-d: Save us, for You have made us swear not to rebel against the nations, and we are keeping your oath in exile and bearing the yoke of exile. (Commentary to the Prayerbook)
Talmudic Sources Saying that Jews Are Forbidden to Return from Exile on Their Own and Create a State
Tractate Kesubos 111a
The Biblical book Song of Songs says: “I adjure you, O daughters of Jerusalem, by the gazelles or the deer of the field, not to arouse or awaken the love before it is desired.” This oath occurs three times in the Song of Songs (2:7, 3:5 and 8:4). The Talmud interprets this metaphorical language to mean as follows: the speaker here is G-d, and the “daughters of Jerusalem” are the Jewish people and the nations of the world. During the Jewish exile, which began with the destruction of the Temple in the year 69 CE, G-d placed three oaths upon the world, two upon the Jewish people and one upon the nations. The Jewish people were foresworn not to immigrate as a wall (i.e. en masse) to the Holy Land, and not to rebel against the other nations. The nations were foresworn not to afflict the Jews too much.
Midrash Rabbah on Song of Songs 2:7
The reason for the oath against mass immigration is that if the Jews were to do this on their own, why would the messiah have to come to gather in the exiles of Israel?
Midrash Rabbah on Song of Songs 8:14
The redemption of the Jewish people is compared to the grain harvest, the grape harvest, the spice harvest, and to a woman giving birth. The common thread of all these metaphors is that they cannot be done too early. If grain is cut too early, it will not be good even as animal feed. If grapes are cut too early, they will not even be good to make vinegar. If spice is picked too early, it will not have a smell; it must be allowed to dry out on the tree. And if a woman gives birth prematurely, the baby will not live. So too, if the Jewish people hurries the end, they will not be successful, but at the proper time, may it be soon, they will be successful.
Tractate Shabbos 63a
The difference between the present era and the days of messiah is that in the present era Jews are in exile under the nations and in the days of the messiah they will be independent.
