Cosmo Kramer
Waterboy
- Joined
- Sep 28, 2014
- Messages
- 51
- Reaction score
- 56
Interesting analogy, but that's a bit of a stretch. A viewpoint or belief can be fixed and inflexible without being objective. To go back to your fruit analogy, a lot of people might say "lemon is gross", or something similar. The framing of their comment as an objective statement doesn't change its subjectivity. If morality was objective, we would all share the same values and beliefs about right and wrong. To become an objective fact, a belief has to be proven and objective statements usually deal only with evidence, not emotions.
I get where you are coming from, Utility Half, but at the same time, Bulldogfan1 makes a fair point.
Moral objectivism is the view that there exist moral facts that are true regardless of one’s opinion on them. Moral subjectivism is the view that there are no objectively true moral facts – only one’s personal subjective opinion. Perhaps many people share the same opinion, but it gives it no higher objective validity to one view over another. These are both different to moral absolutism and relativism.
Be careful not to equivocate with your usage of the word ‘objective’ and ‘subjective’ in your extension of the lemon example. Its not about how one frames the moral proposition, it’s about the meta status of that claim.
The mere fact that there is disagreement over supposed facts doesn’t mean that there is no objective answer or fact, just like the fact children might answer different to a math problem doesn't mean there's no correct or true answer. Objectivity in the case in morality doesn’t deny people have subjective opinions; rather, it is simply that a standard exists independent of opinion and holds true even if everyone believed it were false.
And to your other point, it seems to me that a fact’s being proven isn’t what makes it objective. Rather, our proving it is what let’s us know it is objectively true. Regardless, in the case of moral right and wrong, it would be a category mistake to demand some sort of empirical evidence for moral propositions. What’s required is a valid and sound logical deduction based on almost undeniable premises. There’s a long rich philosophical tradition of just that, in contrast to the philosophical traditions of subjectivity and relativism.
I guess the question is ultimately that, when you are condemning certain acts, are you merely saying, “this goes against my personal subjective opinion”, or do you speak and act as though that person has committed something graver than that, and broken a real standard or law?